Q4. Choose the correct alternative in each :
i.The need of 'I' is happiness, trust, respect etc. and is physical/spiritual in nature.
ii. The needs of the Body like food, clothing, shelter etc. are eternal/temporary.
iii. If I have lots of physical facilities, but do not have the right understanding, I will be happy/unhappy.
iv. Underestanding, desiring, analyzing, imagining, choosing - are activities that take place in the Self/Body.
v. Activities involving only the Body are the material/immaterial activities,
vi. I am the seer, I am the doer/non-doer and I am the enjoyer.
vii.If our desires, thoughts and expectations are based on pre-conditionings, we are generally in a state of great certainty/uncertainty.
viii. Affection comes when I recognoze that we both want to make each other happy and both of us are dissimilar/similar.
ix. The feeling of accepting the excellence/mediocrity in the other is called reverence.
x. Gratitude is the feeling of rejection/acceptance for those who have made effort for my excellence.
Showing posts with label ethics. Show all posts
Showing posts with label ethics. Show all posts
Thursday, April 22, 2010
Tuesday, April 20, 2010
Model Questions for UPTU paper on Human Values and Prof. Ethics
Q.3. Select the right word from the alternatives given in each sentence:
i. Activities of imaging (desire) , analyzing (thought) and selecting or tasting (expectation), are constantly/intermittently taking place in 'I'.
ii. If our desires are being set either by a pre-conditioning or by some sensation from the body, we are enslaved/free.
iii. The basic cause of our unhappiness is that our imagination is in harmony/conflict with our natural acceptance.
iv. There is self-organisation in my activities, leading to continuity of misery/happiness.
v. Sanyam or self-regulation means the feeeling of responsibility in the Self ('I') for nurturing, protection and right/wrong utilization of the body.
vi. Swasthya or Health is the harmonious condition of the Body where every part of the Body is performing/avoiding its expected function
vii. There is a strong coupling/separation between 'I' and the Vody.
viii. Sanyam is vital for the Swasthya and needs to be given no/due priority.
ix. Whenever there is pain in any part of the Body, it is a signal of some disorder/order which needs to be properly attended to.
x. Labour means employing/rejecting the body physically for production and maintenance of physical facilities.
xi. We tend to go for medication in place of ensuring/rejecting the health of the Body.
xii. The Self ('I') has feelings in a relationship which are denite/indefinite.
xiii. The family exists naturally as a part of the social web of interdependence/isolation.
xiv. The feelings in relationship are between 'I' and 'I'/Body.
i. Activities of imaging (desire) , analyzing (thought) and selecting or tasting (expectation), are constantly/intermittently taking place in 'I'.
ii. If our desires are being set either by a pre-conditioning or by some sensation from the body, we are enslaved/free.
iii. The basic cause of our unhappiness is that our imagination is in harmony/conflict with our natural acceptance.
iv. There is self-organisation in my activities, leading to continuity of misery/happiness.
v. Sanyam or self-regulation means the feeeling of responsibility in the Self ('I') for nurturing, protection and right/wrong utilization of the body.
vi. Swasthya or Health is the harmonious condition of the Body where every part of the Body is performing/avoiding its expected function
vii. There is a strong coupling/separation between 'I' and the Vody.
viii. Sanyam is vital for the Swasthya and needs to be given no/due priority.
ix. Whenever there is pain in any part of the Body, it is a signal of some disorder/order which needs to be properly attended to.
x. Labour means employing/rejecting the body physically for production and maintenance of physical facilities.
xi. We tend to go for medication in place of ensuring/rejecting the health of the Body.
xii. The Self ('I') has feelings in a relationship which are denite/indefinite.
xiii. The family exists naturally as a part of the social web of interdependence/isolation.
xiv. The feelings in relationship are between 'I' and 'I'/Body.
Friday, April 9, 2010
competence in professional ethics
Competence may not appear to be an ethical value, but in fact engineers and other professionals have a number of important ethical duties that embrace 'competence'. As a professional you have a duty to maintain your competence in your particular field. This means
*keeping up to date with technological development
*deepening and broadening your knowledge through continuing professional development
This is an ethic because it ensures that you can be relied upon to deliver work to a HIGH STANDARD, and so preserve public interest in your profession
The only effective way to ensure professional ethics is through correct appraisal and systematic development of ethical competence.
The first competence in professional ethics is confidence in oneself, which means confidence in the innate Harmony and co-existence in all existence. Competence is a product of self-esteem and confidence based on the skill and capability to do something. (to be continued)
*keeping up to date with technological development
*deepening and broadening your knowledge through continuing professional development
This is an ethic because it ensures that you can be relied upon to deliver work to a HIGH STANDARD, and so preserve public interest in your profession
The only effective way to ensure professional ethics is through correct appraisal and systematic development of ethical competence.
The first competence in professional ethics is confidence in oneself, which means confidence in the innate Harmony and co-existence in all existence. Competence is a product of self-esteem and confidence based on the skill and capability to do something. (to be continued)
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